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ed by Ahmad)

The meaning of drinking milk on 1 Muharram is found not only in physical cleanliness, but also religious. Milk, which was chosen by Prophet Muhammad SAW during the Isra' Mi'raj, represents purity and righteousness. By observing the manners of drinking as instructed by Prophet Muhammad SAW, such as uttering the basmalah and using the right hand, this ritual additionally reinforces the prayers and ho


In conclusion, Prophet Yunus's prayer contains very significant and applicable wisdom in a Muslim's life. Through this supplication, Muslims can learn about the importance of patience, acknowledging mistakes, asking for forgiveness from Allah, and practicing obedience to Him. Hopefully you can derive wisdom from Prophet Yunus's story and apply it in your daily

ut automatically.
Nonetheless, it needs to be noted that khodam itself carries a deep meaning in certain beliefs. They are regarded as protectors or escorts who stay with someone. Even though the khodam verification process can be accessed easily, it's essential to keep a balance between curiosity and the belief

l Muslimiin.

Meaning: Allah is the Greatest, all praise be to Him, and glory be to Allah day and night. I have turned my face sincerely towards He who has brought forth the heavens and the earth and I am not of those who associate (others with Allah). Indeed, my prayer, my sacrifice, my life and my death are all for Allah,

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata





After reciting the prayer intention, proceed by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands on the chest and continue with reciting

d Its Prayer

The beginnings of the practice of drinking milk on 1 Muharram come from a tradition advocated by scholars as a way of expectation and supplication to usher in the new Hijri year with blessings. KH Abdul Hamid, Chairman of Rabithah Ma'ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, quoted from the official website of Nahdlatul Ulama (NU) elucidates that drinking milk at the start of the Hijri year

ng netizens.

It must be remembered that this khodam checking service is actually intended for entertainment and fun only, not as a serious matter that should be believed. However, this trend continues to be an intriguing topic of conversation and encourages many people to take part in the collective joy. So, for those who wish to try, feel free to check khodam thro

ing supplication.
اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا





Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu 'anh that he once saw a group of people doing the Dhuha prayer. Then he said, "Don't you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

or to polytheism.
As mentioned in Surah Al-Jin verse 6, seeking protection or help from jinn can bring about misguidance. The view of fiqh scholars like Prof. Wahbah Az Zuhaili emphasizes that asking for help from jinn in any form is a reprehensible act

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