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La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and prayer that was recited by Prophet Yunus when he encountered difficulties in life. When recited sincerely, it is told that Allah truly lifted the difficulty and gave forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

n Allaahumma in kaana rizqii fis-samaa'i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu'assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba'iidan fa qarribhu bi haqqi duhaa'ika wa bahaa'ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita 'ibaadakash-shalihii


ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا حَسْبُنَا اللهُ وَنِعْمَ ٱلْوَكِ





The concept of khodam is a general representation of the interaction between humans and jinn. A person who possesses a khodam is believed to have the power to interact with spirits. The definition of khodam originates from Arabic, which means servant, keeper, special escort to accompany someone. This khodam or helper is often portrayed as a fi

n

In the book titled The Power of the Prophets' Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies asking for help which was recited by Prophet Yunus when he was fated to live for several days in the belly of a whale after being

or a human to do.
Meanwhile, the law of having a companion or ancestral khodam can turn to haram if the practitioner is fasiq or departs from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar'i dharar and provide no benefit at all. So, you should always rely on the Quran and hadith for all decisions you make in life, obey Allah's commands and shun His prohibitions. It's best to steer clear of things you don't understand and that have no basi

h-dhaalliin.

Meaning: "In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak'ahs to two rak'ahs.

Thinking Pattern
One of the traits of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to notice if you want to know whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is unlike from khodam owners, who can have

atihah Recitation
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا


Dhikr is a deed beloved by Allah SWT, and those who do it daily are promised Paradise by Allah. From Shaddad bin Aus radhiyallahu 'anhu, he said that the Prophet shallallahu 'alaihi wa sallam said, "Whoever recites this dhikr during the day with full conviction, and then dies on that day before the evening, he will be among the inhabitants of Paradise. And whoever recites it at night with full conviction, and then dies before dawn, he will be among the inhabitants of Paradise." (Narrated by Bukhari (7/150, no.

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